Sanyasa yoga in astrology
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Chinese Palmistry can do the fortunetelling without birthday. Karen Millen dresses. Post a Comment. Labels case study 2 children 2 festival 30 learning 52 mundane 93 off topic 3 rectification 1 spirituality thought 12 yoga About Me Ralph Is it the matter who I am? There is only the matter what I can help you to understand yourself, wake up your awareness and we grow up together.
View my complete profile. Tuesday, April 12, Sanyasa Yoga. Sanyasa yoga is formed by four or more planets gathering together in one sign and the strongest planet controls this yoga. The annual astrological forecast is stopped writing temporary.
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Nice share!! Can you please explain the Auspicious Yoga in one's Kundli in detail? Hi, I did not find Sanyasa Yoga Yoga on the web site you mentioned. Sanyasa Yoga can be presented either auspicious or inauspicious side. Which planet controls this yoga and which house this yoga is formed on. That is why Sanyasa Yoga is not mentioned either auspicious or inauspicious yoga here. Chinese Astrology and Chinese Horoscope require people birthday and time to predict people's fortune. Chinese Palmistry can do the fortunetelling without birthday. The following the chart of Swami Vivekanand, the disciple of RamaKrsna Paramahamsa and is reverred as a fully self-realized soul.
The chart has a very powerful Parivraja-yoga and Tapasavi-yoga. Saturn is with Moon and is not aspected by anyother planet giving a very powerful Parivraja-yoga, whereas Saturn, Venus and Ketu are in mutual kona to each other giving rise to Tapasavi-yoga. In Navamsa, Venus and Ketu are in trines to each other whereas Saturn aspects Ketu giving rise to Tapasavi yoga again.
Saturn is with Ketu and Venus in Drekkana chart also making the Tapasavi-yoga very strong. Moon is aspected only by Saturn in D chart again giving rise to Parivraja-yoga. There are other combinations yogas which indicate a certain saintly or pure disposition of the native in his behavior toward others. Naturally, someone who is advanced on the spiritual path practices such important habits as ahimsa or non-violence and this principle causes the native to even give up killing animals for subsistence, what then to speak of causing violence to other human beings.
The perception of the world of maya, and thus the interpersonal dealings of the individuals with other entities in the material world, are seen from the arudha lagna. Thus we observe tendencies toward proper behavior toward others, as well as disillusionment from worldly attachments due to misbehavior of others from the AL.
sanyasa yoga vedic astrology - june 11 horoscope
The saintly yogas listed as follows, in effect, are thus opposite to those which indicate a materially successful person according to worldly estimation:. The rationale behind the above is obvious: Mars, the karaka of the 3 rd house, indicates that most people will pursue desire aggressively and thus without proper consideration of how others might be hurt, or at the very least, neglected, in the process of pursuing objectives.
Similarly, the 6 th house is the house of enemies, which ofcourse one attracts by behavior in certain dealings. Benefics in 6 th reminds one of the Pandava King Yudhisthira from the Mahabharata, who was ajata-satru, or one whose enemy was never born. This was due to his equanimity or unbiased treatment of everyone, whether they were friend or enemy alike. Thus benefics in the 6 th from AL elevate the mind of the native to the sattva-guna, in which all things and persons are seen as equal.
This is what is meant by panditah sama-darsinah mental-equanimity of a saintly person in the Bhagavad-gita. The 2 nd , 4 th and 7 th houses respectively relate to family, the home environment and the experience of marriage. Naturally, if one experiences stress or anxiety in these areas, one wants to pursue the path of renunciation — provided that other indications in the chart strongly suggest the evolutionary path towards dharma.
In fact, in the Puranic stories of great saintly persons, it is often seen that one takes the path of asceticism and pure devotion after experiencing a complete and thorough collapse of all opportunities for material enjoyment. That way, those things which distract the mind from the path of devotion are not able to hold much fascination to start with, and thus the soul gives up everything to follow the path of sainthood.
When in the 12 th from AL, Rahu aspects the AL or Arudha lagna itself by 12 th house aspect, in reverse , and thus he dispels the illusion that one can be happy in the world of form.
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This happens through various challenging experiences, mostly through the personal relations with others. Rahu in or aspecting the 12 th from AL diminishes the opportunity for sexual enjoyment, the absence of which little else in the material world holds any permanent attraction for the soul.
Dharma-karmadhipati-yoga: This involves conjunction, mutual aspects or exchange between lords of kendras and lords of trikona houses. The most important of these includes the yoga of the lord of the 9 th and the lord of the 10 th. Result: The native pursues work or profession as a contribution to the cause of dharma. Such raja-yogas are invariably found in the charts of the most advanced spiritualists.
Planets, Signs and Houses: Judgement of Twelve House V, Part – 102
Lakshmi-yoga: Sri, the goddess of fortune, blesses the native who has performed many auspicious karmas in the prior lifetimes, leading to spiritual realization. The yoga occurs in a variety of ways:. Sri or Lakshmi-devi in many ways is synonymous with wealth, especially in consideration of the fact that the 2 nd house is also presided over by Lakshmi-devi.
Thus, when it appears in the charts of a spiritually advanced native, Parivraja-yoga or Tapasavi-yogas, as mentioned above, indicate that the native is more interested in renunciation leading to moksa as a result of the blessings of Laksmi-devi as opposed to material prosperity. In either case, the native is quite fortunate both materially and spiritually even though he or she is usually genuinely devotional and cares little for the mundance allurments of maya.
According to Bhagavad Gita, the crux of all processes of sadhana worship, meditational yoga or mantra practice is that the practitioner is able to withdraw the senses from their objects and eventually become detached from the world of Maya illusion which stimulates material desire.
The shakti or intensity with which the spiritual practice is performed is thus directly proportionate to how much tapasya or austerity the native is capable of performing. Spiritually advanced persons are characterized by complete self-control which results from such tapasya. The following breakdown of ascetic yogas Parivraja-yoga helps us get an idea of which astrological components generate such spiritual renunciation.
In fact, the Bhagavad-gita further explains that one can either elevate oneself by a disciplined mind, or degrade oneself, depending on the willfulness of the soul to fix the mind on specific spiritual objectives. The mind is thus the friend of the conditioned soul, and-or an enemy as well.
Sri Krsna also explains, that the mind is superior to the physical senses, the intelligence is superior to the mind through which one discerns the importance of focusing the mind on subject matters which liberate it from desire , and superior to all of them, is the soul itself. Thus the mind is a neutral factor which records and reflects the environmental stimuli.
The intelligence, guided by the soul, directs the mind to detach from that which degrades it and to be absorbed in that which elevates it. As a result of this tapasya or austerity, the soul ultimately becomes freed from deha-smrti or bodily consciousness, and is thus able to attain moksa ultimately.
So the first of the Parivraja-yogas, through which elevation through mental and sensual detachment can occur, are as follows:.